Today, women are making great strides in every professional field. They perform with distinction in public arenas in the midst of technological advances and global influences. At the same time, many still have to fill their traditional roles of homemaker and child raiser. For many professional women, particularly those of Generation Next or the Millennials, confusion may develop. In fact, the gender issues with which we grapple promise to become increasingly problematic as more women are stripping away the roles of self-sacrificing caregivers. Instead, some are embracing the worst dimensions of the flawed concepts of womanhood—promiscuity, voluntary single parenthood, lesbianism and male-bashing, and predictably with disastrous results.
The lack of effective role models, patterns and standards is apparent. As we move into the 21st century, the women in the Word of God remain the time-tested role models who were anything but religious homebodies, lacking intelligence, charm and spirit. Indeed, both the New and the Old Testament are replete with an array of role models of fulfilled women. There is no single ideal mold into which all women must fit.
As the supreme example, Jesus always dignified and honored women. Contrary to the gender norms of his time, he consistently brought women into their rightful place in the grand design. He met the immoral woman of Samaria at the periphery of society, diagnosed the root cause of her immorality, and healed and transformed her into a successful evangelist (John 4:1-26).
Jesus encouraged Mary of Bethany to sit at his feet, to adopt the position of the rabbinic scholar- a privilege then limited only to men. Indeed, he commended her for giving priority to the desire to learn and advance into new things over the traditional female responsibilities of feeding and entertaining (Luke 10:38-42).
Jesus included women in his itinerant ministry team (Luke 8:1-3). It was to women he first committed the glorious resurrection message.
Jesus never once scripted a restricted, static or inferior role for women.
In the Old Testament, there is the royal Esther who halted genocide when she combined her allure, beauty potions and gowns with wisdom and fasting to fashion the weapons of a powerful liberation struggle (Esther).
There is Rahab, the visionary ex-prostitute (Joshua 2:1-22); Jael, the housewife who offered warm milk and rest to an enemy commander and delivered a tent peg through his temple (Judges 4: 17-22); Ruth, a foreigner who entered the lineage of greatness because of her steadfast fidelity (Ruth); Deborah, the prophetess, head of state, supreme court justice and military strategist (Judges 4, 5).
Little wonder that the term for the virtuous woman of Proverbs 31 is translated the woman of valor. She is an ambitious, enterprising business woman, an organized, creative homemaker, and a wise, trustworthy wife and mother.
In a society reeling under the onslaught of domestic violence, one issue deserves closer attention. The command for female submission is among the most often misquoted and misapplied parts of the Bible. It was certainly not intended to legitimize physical, mental or sexual abuse. It was also not meant to demean or reduce the importance of women.
The Biblical instruction for the woman to submit to her husband must be read within its broadest and context. Submission within the divine order is not an indicator of superiority or inferiority. The submission of women is part of an entire hierarchical order, beginning first with the Godhead and applying to all living beings.
God, the Father, is head of the Godhead. Jesus, equally God, became man and submitted to the Father's will. The Holy Spirit is equally God. Yet, he submits to the Father and the Son.
Similarly, the man is head of the woman. Or, to be more exact, each man is head of his own wife. The wife is to submit to that headship for the sake of smooth functioning, balance and harmony in the home. The child is required to submit to, and obey, both parents. God's pattern for order within the family is based on servant hood, not domination. Proper order within the home is a reflection of proper order within the Godhead and when it all clicks, there is a release of favor, productivity and power with ripple effects for the entire social order.
Of course, there are checks and balances within the system. The woman is to submit to the tender leadership of her husband, who in turn is to seek her welfare and her highest good. God holds both parties to account. Indeed, God will interrupt his communication with, and withhold his blessing from, any man who abuses his leadership privilege (1 Peter 3:7).
God, who created male and female after his image, provided a biblical blueprint for both genders. Applied to all contemporary and future situations, the blueprint never fails. The whole issue of gender definition has to comply with the design of the Creator. Our implementation of His pattern will ensure the success of our society as we transit to the 21st century.
Sunday, May 30, 2010
Sunday, May 16, 2010
Reaping What You Sow - reprint from March 13,1999
A recent columnist, bemoaning our nation's vulnerability to external economic forces, confessed that our survival was a "puzzle" no one appeared able to solve. But these economic, and indeed all other national, problems do not require us to reinvent the wheel. There are fundamental laws that govern all interactions on this earth and can be accessed from the manual for life -the Word of God.
One such law is that of sowing and reaping. It is so commonplace and simple that its utility for nation building often is ignored. This law is seen clearly in nature. Seeds planted produce fruit of the same kind. Or, as more locally stated, - you can't plant peas and reap corn (Galatians 6:7).
Sowing and reaping is practiced in all areas of life. Students know that their results are directly related to the seeds of hard work, diligence and skill applied to fertile minds. It is a sound basis for selecting investments, depending on the anticipated reaping time; short term or long term. And it certainly applies to personal and family relationships. Sowing seeds of trust, honesty and commitment will engender positive emotional growth and bonding.
This law was embedded in the first command God gave to the first man (Genesis 1:28). "Be Fruitful" necessarily requires planting seeds and reaping the results. God does not expect us to multiply and control the earth by miraculous or other unexplainable actions. We are to plant wisely, and reap in due course.
Many of the lessons Jesus taught when on earth involved this fundamental principle and revealed subsidiary aspects (Matthew 13).
In the parable of the sower, for example, we learn that seeds have to be protected from destructive elements, nurtured until fully rooted and sown on the most fertile ground. Even in the most productive environment, the returns will vary.
This basic principle is applicable to nation building. In the midst of conflicting signals on the global economic front and the consequent perplexity of economists and officials, it is one of the most sensible solutions to the so-called "puzzle". And it is one principle successfully used in the Singapore we were told to emulate in the mid-1990s. To become a technological nation, that government sowed a seed of technology by networking government offices, schools and businesses with advanced computer systems, and trained the workforce to be technologically competent.
We must envision the Trinidad and Tobago of the next five, ten and fifteen years and sow the seeds that will result in the attainment of that vision. If there is no vision, there will be no guiding principle to ensure coordination, planning and effectiveness, and each sector will do as it sees fit (Proverbs 29:18). The seeds sown must be consistent from sector to sector to avoid conflict and friction. If business seeds are of one kind, the seeds in the educational arenas and the community must be of a similar kind.
This principle also applies to more than physical infrastructure or industrial facilities. The dominant national mentality and outlook is the result of seeds sown years, or even generations, earlier. To be known as a competitive nation of hard working, thrifty, resourceful and balanced people, we have to sow these seeds now. We cannot always depend on outsiders to help us. We need to assess our own condition and craft our solutions wisely. God did not intend life to be an unexplainable puzzle. His word provides us with the principles to perform our role as managers of the earth efficiently and effectively. If we apply the principle of sowing and reaping, we will surely reap the benefits desired.
One such law is that of sowing and reaping. It is so commonplace and simple that its utility for nation building often is ignored. This law is seen clearly in nature. Seeds planted produce fruit of the same kind. Or, as more locally stated, - you can't plant peas and reap corn (Galatians 6:7).
Sowing and reaping is practiced in all areas of life. Students know that their results are directly related to the seeds of hard work, diligence and skill applied to fertile minds. It is a sound basis for selecting investments, depending on the anticipated reaping time; short term or long term. And it certainly applies to personal and family relationships. Sowing seeds of trust, honesty and commitment will engender positive emotional growth and bonding.
This law was embedded in the first command God gave to the first man (Genesis 1:28). "Be Fruitful" necessarily requires planting seeds and reaping the results. God does not expect us to multiply and control the earth by miraculous or other unexplainable actions. We are to plant wisely, and reap in due course.
Many of the lessons Jesus taught when on earth involved this fundamental principle and revealed subsidiary aspects (Matthew 13).
In the parable of the sower, for example, we learn that seeds have to be protected from destructive elements, nurtured until fully rooted and sown on the most fertile ground. Even in the most productive environment, the returns will vary.
This basic principle is applicable to nation building. In the midst of conflicting signals on the global economic front and the consequent perplexity of economists and officials, it is one of the most sensible solutions to the so-called "puzzle". And it is one principle successfully used in the Singapore we were told to emulate in the mid-1990s. To become a technological nation, that government sowed a seed of technology by networking government offices, schools and businesses with advanced computer systems, and trained the workforce to be technologically competent.
We must envision the Trinidad and Tobago of the next five, ten and fifteen years and sow the seeds that will result in the attainment of that vision. If there is no vision, there will be no guiding principle to ensure coordination, planning and effectiveness, and each sector will do as it sees fit (Proverbs 29:18). The seeds sown must be consistent from sector to sector to avoid conflict and friction. If business seeds are of one kind, the seeds in the educational arenas and the community must be of a similar kind.
This principle also applies to more than physical infrastructure or industrial facilities. The dominant national mentality and outlook is the result of seeds sown years, or even generations, earlier. To be known as a competitive nation of hard working, thrifty, resourceful and balanced people, we have to sow these seeds now. We cannot always depend on outsiders to help us. We need to assess our own condition and craft our solutions wisely. God did not intend life to be an unexplainable puzzle. His word provides us with the principles to perform our role as managers of the earth efficiently and effectively. If we apply the principle of sowing and reaping, we will surely reap the benefits desired.
Saturday, May 8, 2010
Cause To Celebrate- reprint from April 10, 1999
At least we can hold our head high, if not celebrate. Indeed, some West Indies cricket fans may even smile recalling the exploits of the past few weeks. It was almost unbelievable. Within weeks of capitulating to a record low of 51 runs and our sixth successive test defeat, the West Indies team could actually envision regaining the Frank Worrell trophy. The discipline, resilience and fighting spirit that were synonymous with our teams of the late 70s and 80s had once again resurfaced. A painful and embarrassing period in our cricket history hopefully has ended. It was certainly a low point for many, on and off the cricket field.
Cricket is more than a game for most of us. And the West Indies team is more than a collection of players. For over fifteen years they represented more than a sport. They challenged the status quo. They dominated the so-called 'first world' opponents. They changed the face of the game. Precisely because of our historical record, the dismal events of last year caused so much pain, anger and downright shame.
We all fall to low points in our lives. Sometimes the skill and talent on which we rely fail us. Or circumstances appear as obstacles to our success. These may be the results of our own poor choices (unplanned pregnancy, failed business) or no fault of our own (death, downsizing, devaluation). Life may bowl us a few bouncers. But the true test of our strength is our response to adverse circumstances (Proverbs 24:10).
Such was the case with Job in the Bible. In one fell swoop, he lost his business, his family and his health. Left only with unsympathetic friends and a foolish wife, he is known for his patience in the midst of the most depressing circumstances.
We too have a choice when hard times strike. We can fold up and give in or we can return for the next innings and, like Captain Lara, impressively win Man of the Match.
Our response depends on the breadth and depth of our character. It is that which enables us to rise like the proverbial Phoenix from the ashes. Natural ability must be combined with courage, determination and internal leadership. These may be more vital to success than immense God-given talent. We saw these qualities in the victories on this Australian tour, but where were they on our tour to South Africa?
Character is not born overnight. One does not wake up and suddenly possess great courage and determination. Rather, character is formed in the harsh crucible of life. Difficult times develop perseverance, character and hope (Romans 5:3-4).
It is quite possible that this recent series represents a turning point in the fortunes of this West Indies team and the career of Lara. If so, it will indicate they have recognized that success is achieved through persistent effort. This is the choice we all face. When our inadequacies confront us, we can stay the same and live in the shade of past glory. Or we can strive to be better human beings in the earth and move on decisively.
The cry to 'Rally Round the West Indies' may be inspiring in the cricket stands. But when we go out to bat on the uneven pitch of life, we cannot depend on raw talent or an emotional charge. In those times, we must call upon our inner strength to withstand the hostile bowling of the opposition and rise to the occasion.
Cricket is more than a game for most of us. And the West Indies team is more than a collection of players. For over fifteen years they represented more than a sport. They challenged the status quo. They dominated the so-called 'first world' opponents. They changed the face of the game. Precisely because of our historical record, the dismal events of last year caused so much pain, anger and downright shame.
We all fall to low points in our lives. Sometimes the skill and talent on which we rely fail us. Or circumstances appear as obstacles to our success. These may be the results of our own poor choices (unplanned pregnancy, failed business) or no fault of our own (death, downsizing, devaluation). Life may bowl us a few bouncers. But the true test of our strength is our response to adverse circumstances (Proverbs 24:10).
Such was the case with Job in the Bible. In one fell swoop, he lost his business, his family and his health. Left only with unsympathetic friends and a foolish wife, he is known for his patience in the midst of the most depressing circumstances.
We too have a choice when hard times strike. We can fold up and give in or we can return for the next innings and, like Captain Lara, impressively win Man of the Match.
Our response depends on the breadth and depth of our character. It is that which enables us to rise like the proverbial Phoenix from the ashes. Natural ability must be combined with courage, determination and internal leadership. These may be more vital to success than immense God-given talent. We saw these qualities in the victories on this Australian tour, but where were they on our tour to South Africa?
Character is not born overnight. One does not wake up and suddenly possess great courage and determination. Rather, character is formed in the harsh crucible of life. Difficult times develop perseverance, character and hope (Romans 5:3-4).
It is quite possible that this recent series represents a turning point in the fortunes of this West Indies team and the career of Lara. If so, it will indicate they have recognized that success is achieved through persistent effort. This is the choice we all face. When our inadequacies confront us, we can stay the same and live in the shade of past glory. Or we can strive to be better human beings in the earth and move on decisively.
The cry to 'Rally Round the West Indies' may be inspiring in the cricket stands. But when we go out to bat on the uneven pitch of life, we cannot depend on raw talent or an emotional charge. In those times, we must call upon our inner strength to withstand the hostile bowling of the opposition and rise to the occasion.
Friday, April 2, 2010
One Good Friday - Reprint April 03, 1999
Easter marks the celebration of the death and resurrection of Jesus Christ. The traditional focus is the message of salvation - God's gift of His son to redeem sinful man. But there are many other principles to be drawn from this significant event.
The great plan of God required one major act-the death of His son, and depended on earthly systems for its execution. Jesus did not die by being struck by lightning, sacrificed by His parents, or some other unusual method. Rather, He was crucified; executed according to the prevailing form of capital punishment at the time.
The local debate in Trinidad and Tobago on the death penalty, complete with the drama of warrants read at dawn, pledges of expeditious hangings, and hasty legal motions to delay, appears to have been put on the back burner, unresolved, until another opportune political moment. The issue generated healthy dialogue between proponents and opponents. Some opponents looked to the word of God for support, stressing forgiveness, mercy and love. If God can forgive, they claim, why we don’t. Jesus' death by crucifixion, however, contrasts with this position. For, in the midst of God's plan of forgiveness, we see the cruel hand of the law being effectively utilized.
From the beginning to the end of His word, God reveals that He is a God of justice and judgment. In Genesis, God outlined the rules of the land, and the penalties for noncompliance (Genesis 1:26-29; 2:15-17). When Adam and Eve violated the rules, judgment was swift. The end of the Bible outlines the final era of judgment where all will be asked to account for their life choices (Revelation 20:11- 21). God's mercy and forgiveness are always extended to those who are willing to change their ways, but as a God of justice, judgment for actions is certain.
Throughout the Bible, the penalty of death was imposed on individuals, groups and nations for various transgressions. In the rebuilding of human society after the flood, for instance, God stated that he would demand recompense-through other men- from anyone who takes another's life (Genesis 9:5-6). Certainly, the recent local headlines of lives destroyed by drug trafficking, domestic violence and brutal killings cry out to God for justice, much like Abel's blood after his murder by Cain (Genesis 1:10).
The word of God acknowledges that rulers of society have the right to use and carry out the death penalty. Romans 13: 4 advises criminals to be wary because the State does not bear the sword in vain, but is God's minister to avenge those who practice evil.
Some may refer to the commandment "thou shalt not murder" for support. But murder, the willful, malicious taking of another's life, must be distinguished from capital punishment imposed by a legitimate state authority for a criminal act. Even within the Mosaic laws, this distinction existed.
There will always be societal reasons for opposing the application of the death penalty. It fails to serve as an effective deterrent to other criminals. It assumes one is beyond rehabilitation. A specific method (such as hanging) is barbaric in today's world. These positions can be debated ad nauseam, never converging with their opponents.
Those who govern must ensure that their policies are based on an accurate understanding of God’s laws for good government. They must recognize that it is God who allows them to be appointed (Romans 13:1). They rule on His behalf. And their policies, therefore, must be consistent with His principles. Whatever the outcome in our present debate on the death penalty, presenting a one-sided and inaccurate position from the word of God can no longer is a basis for opposing its application.
The great plan of God required one major act-the death of His son, and depended on earthly systems for its execution. Jesus did not die by being struck by lightning, sacrificed by His parents, or some other unusual method. Rather, He was crucified; executed according to the prevailing form of capital punishment at the time.
The local debate in Trinidad and Tobago on the death penalty, complete with the drama of warrants read at dawn, pledges of expeditious hangings, and hasty legal motions to delay, appears to have been put on the back burner, unresolved, until another opportune political moment. The issue generated healthy dialogue between proponents and opponents. Some opponents looked to the word of God for support, stressing forgiveness, mercy and love. If God can forgive, they claim, why we don’t. Jesus' death by crucifixion, however, contrasts with this position. For, in the midst of God's plan of forgiveness, we see the cruel hand of the law being effectively utilized.
From the beginning to the end of His word, God reveals that He is a God of justice and judgment. In Genesis, God outlined the rules of the land, and the penalties for noncompliance (Genesis 1:26-29; 2:15-17). When Adam and Eve violated the rules, judgment was swift. The end of the Bible outlines the final era of judgment where all will be asked to account for their life choices (Revelation 20:11- 21). God's mercy and forgiveness are always extended to those who are willing to change their ways, but as a God of justice, judgment for actions is certain.
Throughout the Bible, the penalty of death was imposed on individuals, groups and nations for various transgressions. In the rebuilding of human society after the flood, for instance, God stated that he would demand recompense-through other men- from anyone who takes another's life (Genesis 9:5-6). Certainly, the recent local headlines of lives destroyed by drug trafficking, domestic violence and brutal killings cry out to God for justice, much like Abel's blood after his murder by Cain (Genesis 1:10).
The word of God acknowledges that rulers of society have the right to use and carry out the death penalty. Romans 13: 4 advises criminals to be wary because the State does not bear the sword in vain, but is God's minister to avenge those who practice evil.
Some may refer to the commandment "thou shalt not murder" for support. But murder, the willful, malicious taking of another's life, must be distinguished from capital punishment imposed by a legitimate state authority for a criminal act. Even within the Mosaic laws, this distinction existed.
There will always be societal reasons for opposing the application of the death penalty. It fails to serve as an effective deterrent to other criminals. It assumes one is beyond rehabilitation. A specific method (such as hanging) is barbaric in today's world. These positions can be debated ad nauseam, never converging with their opponents.
Those who govern must ensure that their policies are based on an accurate understanding of God’s laws for good government. They must recognize that it is God who allows them to be appointed (Romans 13:1). They rule on His behalf. And their policies, therefore, must be consistent with His principles. Whatever the outcome in our present debate on the death penalty, presenting a one-sided and inaccurate position from the word of God can no longer is a basis for opposing its application.
Sunday, January 31, 2010
Bill Gates and God, What's the Connection? - Reprint from Oct 20,1998
Bill Gates is the world's richest man. He is estimated to be worth more than 50 billion US dollars. Last year, Microsoft, the company he founded, earned more than 11 billion US dollars in revenue. Their main product, the Windows operating system, is used on almost all personal computers in the world. This control of a fundamental aspect of the communications technology is evidence of the globalization momentum of our time. And it presents a useful paradigm from which we can evaluate the ultimate purpose of this globalization phenomenon.
Bill Gates' success is unparalleled in his industry at this time. But his thrust and momentum stem from an internal human mechanism predating him. Throughout the ages, man has been driven by a desire to control the earth. The first efforts were aimed at conquering lands and nations. Then followed the enslavement, both physical and economic, of peoples in the conquered lands.
In recent times, we are seeing another expression of this spirit in efforts to control systems of the earth- communication systems, commercial systems, even political systems. Much has been written exploring the consequences of globalization and, in particular, it's effect upon small island nations like Trinidad and Tobago. But little has been written of the spiritual dimensions and the source and purpose of the energy driving those with the conquering spirit such as Christopher Columbus or Bill Gates.
There is an invisible quality encoded into man's spirit that drives him to "be fruitful, multiply, fill the earth and subdue it." Genesis 1:28. This was the first command given to man immediately after creation, even prior to the directives regarding physical and spiritual food. It is this command which has motivated man's attempts to bring the earth to manageable and controllable proportions, resulting in inventions, systems and strategies to reduce barriers of distance, time and culture.
This human programming is not exclusive to the Bill Gateses of any era. It is available to all who will decode and ignite the divine mandate installed by God from the beginning of time. God, having declared this principle to man, also equipped man with the necessary resources to accomplish the task. The divine mandate to subdue the earth is accompanied by an internal creative energy which we see manifested today in this new level of global control. It has always been God's desire that man develop this latent ability to influence and order his environment. The present era of globalization is but part of this fulfillment.
The effects of globalization are obvious and far reaching. It removes the constraints of geography on social, commercial and personal interaction. With each dial of the telephone, each flick of the television and each click of a mouse, our boundaries expand. Internet chat rooms and video conferencing, once novel, are becoming as commonplace as the fax machine. Children from Port of Spain to Penal and from Chaguaramas to Charlotteville can now access information from around the globe. The way we work, the way we view our world and the way we think have been revolutionized.
Local companies are now compelled to compete against the world's best and can no longer hide inferior products behind the veil of consumer ignorance. It is a sobering reality, which many have faced bravely. Cable television also feeds an already bloated appetite for foreign goods, designer clothing, food and other luxuries. Added to this, are the social and moral standards being accessed and downloaded into our society which will certainly alter existing values, expectations and standards. For small developing nations which feel the force of this encroaching world system, a syndrome of vulnerability, insignificance and helplessness can develop.
The billion-dollar question is how do we survive and indeed thrive in the midst of this inevitable advance of other worlds into our own. If this trend is being propelled by an energy established in the earth at creation to fulfill some predetermined plan of God, why are there such negative consequences? What is God after and how is it being achieved through globalization?
The answer is clear. Globalization in all its dimensions provides a mechanism or platform for the establishment of God's plan and purpose for the whole earth. However, there are always attempts to oppose or distort divine plans. Hence the adverse effects of globalization must be expected. For just as the Internet makes the current and accurate speaking of God available worldwide, it also disseminates elements of depraved, defiled and degenerate lifestyles.
As a society, we cannot block global influences from reaching our shores. But we can be knowledgeable about the source and purpose of the advance. We too can tap into that energy to influence our lives by redefining our systems (personal, social, political, and economic) along accurate patterns ordained by God.
God's plan for human existence and His truth will be declared across the earth. The whole of the earth, its people and its systems are destined to be filled with the true knowledge of God. Isaiah 11:9. This is as inevitable as the next level of human civilization. And it will occur through the use of the current and future technology to impact the mentality, values and lifestyle of all people on a global scale.
God still waits for a people in the earth to demonstrate the true essence of humanity and return to an accurate relationship with Him. Globalization is but one element towards this end and Bill Gates one visible participant.
Bill Gates' success is unparalleled in his industry at this time. But his thrust and momentum stem from an internal human mechanism predating him. Throughout the ages, man has been driven by a desire to control the earth. The first efforts were aimed at conquering lands and nations. Then followed the enslavement, both physical and economic, of peoples in the conquered lands.
In recent times, we are seeing another expression of this spirit in efforts to control systems of the earth- communication systems, commercial systems, even political systems. Much has been written exploring the consequences of globalization and, in particular, it's effect upon small island nations like Trinidad and Tobago. But little has been written of the spiritual dimensions and the source and purpose of the energy driving those with the conquering spirit such as Christopher Columbus or Bill Gates.
There is an invisible quality encoded into man's spirit that drives him to "be fruitful, multiply, fill the earth and subdue it." Genesis 1:28. This was the first command given to man immediately after creation, even prior to the directives regarding physical and spiritual food. It is this command which has motivated man's attempts to bring the earth to manageable and controllable proportions, resulting in inventions, systems and strategies to reduce barriers of distance, time and culture.
This human programming is not exclusive to the Bill Gateses of any era. It is available to all who will decode and ignite the divine mandate installed by God from the beginning of time. God, having declared this principle to man, also equipped man with the necessary resources to accomplish the task. The divine mandate to subdue the earth is accompanied by an internal creative energy which we see manifested today in this new level of global control. It has always been God's desire that man develop this latent ability to influence and order his environment. The present era of globalization is but part of this fulfillment.
The effects of globalization are obvious and far reaching. It removes the constraints of geography on social, commercial and personal interaction. With each dial of the telephone, each flick of the television and each click of a mouse, our boundaries expand. Internet chat rooms and video conferencing, once novel, are becoming as commonplace as the fax machine. Children from Port of Spain to Penal and from Chaguaramas to Charlotteville can now access information from around the globe. The way we work, the way we view our world and the way we think have been revolutionized.
Local companies are now compelled to compete against the world's best and can no longer hide inferior products behind the veil of consumer ignorance. It is a sobering reality, which many have faced bravely. Cable television also feeds an already bloated appetite for foreign goods, designer clothing, food and other luxuries. Added to this, are the social and moral standards being accessed and downloaded into our society which will certainly alter existing values, expectations and standards. For small developing nations which feel the force of this encroaching world system, a syndrome of vulnerability, insignificance and helplessness can develop.
The billion-dollar question is how do we survive and indeed thrive in the midst of this inevitable advance of other worlds into our own. If this trend is being propelled by an energy established in the earth at creation to fulfill some predetermined plan of God, why are there such negative consequences? What is God after and how is it being achieved through globalization?
The answer is clear. Globalization in all its dimensions provides a mechanism or platform for the establishment of God's plan and purpose for the whole earth. However, there are always attempts to oppose or distort divine plans. Hence the adverse effects of globalization must be expected. For just as the Internet makes the current and accurate speaking of God available worldwide, it also disseminates elements of depraved, defiled and degenerate lifestyles.
As a society, we cannot block global influences from reaching our shores. But we can be knowledgeable about the source and purpose of the advance. We too can tap into that energy to influence our lives by redefining our systems (personal, social, political, and economic) along accurate patterns ordained by God.
God's plan for human existence and His truth will be declared across the earth. The whole of the earth, its people and its systems are destined to be filled with the true knowledge of God. Isaiah 11:9. This is as inevitable as the next level of human civilization. And it will occur through the use of the current and future technology to impact the mentality, values and lifestyle of all people on a global scale.
God still waits for a people in the earth to demonstrate the true essence of humanity and return to an accurate relationship with Him. Globalization is but one element towards this end and Bill Gates one visible participant.
Wednesday, January 20, 2010
Our Brother's Keeper; Reprint from Jan 29, 2000
One of the early failures of the human race, following Adam's disobedience in the Garden of Eden and Cain's cold-blooded murder, jealousy and anger at God, was Cain's failure to be his brother's keeper.
God's question, "Where is Abel your brother?" was not simply about Abel's physical location (Genesis 4:9). God is all-knowing and knew that Abel was murdered. Rather the question was to establish a sense of accountability in Cain. Cain's retort "Am I my brother's keeper?" indicates that he intuitively knew that that was what God expected of him; that he be responsible for his brother.
This may be a new century and a new millennium, but in some ways we have not progressed far beyond the first generation from Adam.
The crises of our times - whether domestic violence, depraved acts of spite and hate or criminal acts by the very young, can all be connected to someone's failure to act as his brother's keeper, either on the victim's side or the perpetrator's side. This is not to downplay individual responsibility; Wrongdoers are responsible for their actions. Though family and community failures cannot bear the brunt of the blame, our nation's ills certainly are compounded when we fail to be our brother's keeper.
Being our brother's keeper demands that we step outside the realm of our own concerns and reach out to others without invitation. It also requires that we put aside our own fears of being rejected or of misjudging a situation; this is always a risk.
Sometimes, the need is obvious as with an alcoholic, a despondent friend or an unproductive employee. But often, those who silently suffer or are too weak to help themselves are most in need of a brother to look out for them.
Jesus' parable of the Good Samaritan in Luke 10:25-37 illustrates the characteristics of a brother. A Jew was attacked by robbers and left to die at the side of the road. Two Jews passed by without helping; one a priest who crossed away to the other side of the road. The other, a Levite, took a closer look, but did nothing. It was a Samaritan, someone a Jew would not associate with under ordinary circumstances, who stopped and helped.
This Samaritan ignored the external differences of race, ethnicity, culture, and color. He saw someone in need and gave of his resources and time. This is the pattern we must follow. Particularly in our diverse society, it is not enough to care for those of our group, whatever that group may be.
Our failure to look out for our brother is rebellion against God and what he expects of us as humans. God created us to engage in relationships. He created Adam to relate to him and created Eve to be a partner and companion to Adam. The quality of our lives is a function of the quality of our relationships. Successful relationships are built on love and caring. When we fail to develop relationships and insist on living within our personal cocoon, we are acting contrary to the Creator's intent.
As times change, our internal structures are still paramount with God. He will still ask of us "Where is your brother?" If we shrug our shoulders and turn our backs, we will be following in the footsteps of Cain who was forever marked by God for his selfishness, rebellion and recalcitrance.
Instead, we must determine that we will give God no cause to ask the question. We must demonstrate caring and concern for those with whom we come into contact, whether blood brothers or not. Someone's life may depend on our willingness to help.
God's question, "Where is Abel your brother?" was not simply about Abel's physical location (Genesis 4:9). God is all-knowing and knew that Abel was murdered. Rather the question was to establish a sense of accountability in Cain. Cain's retort "Am I my brother's keeper?" indicates that he intuitively knew that that was what God expected of him; that he be responsible for his brother.
This may be a new century and a new millennium, but in some ways we have not progressed far beyond the first generation from Adam.
The crises of our times - whether domestic violence, depraved acts of spite and hate or criminal acts by the very young, can all be connected to someone's failure to act as his brother's keeper, either on the victim's side or the perpetrator's side. This is not to downplay individual responsibility; Wrongdoers are responsible for their actions. Though family and community failures cannot bear the brunt of the blame, our nation's ills certainly are compounded when we fail to be our brother's keeper.
Being our brother's keeper demands that we step outside the realm of our own concerns and reach out to others without invitation. It also requires that we put aside our own fears of being rejected or of misjudging a situation; this is always a risk.
Sometimes, the need is obvious as with an alcoholic, a despondent friend or an unproductive employee. But often, those who silently suffer or are too weak to help themselves are most in need of a brother to look out for them.
Jesus' parable of the Good Samaritan in Luke 10:25-37 illustrates the characteristics of a brother. A Jew was attacked by robbers and left to die at the side of the road. Two Jews passed by without helping; one a priest who crossed away to the other side of the road. The other, a Levite, took a closer look, but did nothing. It was a Samaritan, someone a Jew would not associate with under ordinary circumstances, who stopped and helped.
This Samaritan ignored the external differences of race, ethnicity, culture, and color. He saw someone in need and gave of his resources and time. This is the pattern we must follow. Particularly in our diverse society, it is not enough to care for those of our group, whatever that group may be.
Our failure to look out for our brother is rebellion against God and what he expects of us as humans. God created us to engage in relationships. He created Adam to relate to him and created Eve to be a partner and companion to Adam. The quality of our lives is a function of the quality of our relationships. Successful relationships are built on love and caring. When we fail to develop relationships and insist on living within our personal cocoon, we are acting contrary to the Creator's intent.
As times change, our internal structures are still paramount with God. He will still ask of us "Where is your brother?" If we shrug our shoulders and turn our backs, we will be following in the footsteps of Cain who was forever marked by God for his selfishness, rebellion and recalcitrance.
Instead, we must determine that we will give God no cause to ask the question. We must demonstrate caring and concern for those with whom we come into contact, whether blood brothers or not. Someone's life may depend on our willingness to help.
Thursday, January 7, 2010
Mentalities for the 21st Century - reprint from Oct 12, 1998
The world is in crisis. At all levels and in all countries, there is turmoil. The strong, industrialized nations are reeling under the weight of their international political and economic scandals. In the less developed countries, scarce resources are spread thinly across necessary social services. Natural disasters-hurricanes, floods and volcanoes place a heavy burden on already stretched treasuries. Ethnic conflicts and racial wars divide nations and peoples. International terrorists, rebel forces and drug tycoons penetrate peaceful lives causing death, destruction and horror. In the midst of this turbulent world in which we live, there is the Church.
To many, the Church is nothing more than an irrelevancy, a ritual, a group of fanatics, or an annual obligation. Churches have, in fact, provided spiritual guidance and direction to their members. Additionally, they have been the expression of society's conscience; they have fed the poor, housed the homeless, cared for the sick and elderly, and educated the young.
However, God expects more from His people. The Creator had a different concept in mind. The Church, the body of individuals committed to fulfilling God's purpose in the earth, was commanded to be salt and light. Matthew 5:13-16.
Salt is a preservative, a protector and an enhancer. Prior to the introduction of antibiotics, salt was applied to wounds to prevent poisons from invading living cells, thus preventing loss of limb and life. Salt is a barrier to foreign matter and creates an environment hostile to toxins. Salt is also necessary for cells to maintain the required balance of chemical charges. A deficiency results in a lethargic, weak and tired body. Also, when used to preserve food, salt combats the bacteria which produce decay and make food unfit for human consumption. As an enhancer, salt brings out the flavor in the food, combating blandness, and adding zest and taste.
The Church, as the Salt of the earth, is expected to have similar results when effectively applied. The people of God are to protect against the toxins and organisms which can destroy human life. Our presence is to enhance the quality of life bringing balance and energy, flavor and zest.
Light dispels darkness and the uncertainty, evil and fear that come with it. It reveals the hidden and unseen things which may trip and trap the unwary. Light brings clarity, provides brightness and generates heat.
The Church's role as the Light of the world is not to be limited to dispelling spiritual darkness and evil. There is darkness and lack of clarity in the physical and intellectual worlds, the economic and political worlds, the social and technological worlds. In short, darkness exists in all systems where there is confusion, ignorance, folly, deception, greed and misplaced priorities. God's people and principles are intended to illuminate all these world systems.
Both salt and light gain their value from their functions as well as their position. Salt has to be “in” a substance or matter in order to preserve and enhance. The Church as Salt must, therefore, penetrate the dense network of human activity. God's people cannot attempt to preserve segments of life through social, educational and health services and neglect other areas of human endeavor.
In addition, for light to be most visible, it must be displayed prominently. Similarly, the Church has to be at the center of all operations of the world, switched on and positioned like a city set on a hill, so that its illumination is unhindered and undistorted.
Government, businesses, families and communities all combine to create a network of circumstances which may result in employment or unemployment, wealth or poverty, peace or social unrest, health or sickness. However, traditional religious efforts tend to be focused on the negative end-products of human activity, as opposed to the core - the philosophies and systems of thinking which generate the lifestyles of the earth.
At this dawn of a new era, the earth is on a path of continuous change. Never before has so much in so short a space of time. As the systems of life are changing, the Salt and Light have become more important than before. Each new position brings new bacteria, new pollutants and new toxins to be counteracted and new deceptions and camouflages to be exposed.
To fulfill the mandate effectively, the people of God must enter arenas and platforms which traditionally may not have been associated with the Church. Indeed, it is only through a highly visible presence in the commercial, academic, social, political, and other worlds, that the true work of the Salt and the full impact of the Light will be realized.
This involvement must go beyond mere religious works. God's people must manifest balanced, enhanced, and accurate lifestyles. But before we can implement the rule and government of God in the systems of life, we must ensure that God is sovereign in our individual lives. Our internal character must be purified and spiritually polished. Our every thought and action must be empowered by the Holy Ghost and aimed at bringing glory to God.
In the midst of global economic turmoil - banking failures, stock market crashes, and crippling debt burdens, there is need for crisis intervention. The wisdom of this world has not brought us any closer to a state of equity and balance and thus the empowered Church must inject new wisdom to guide nations and economies.
As we advance into the next millennium, there is a need for intelligent analysis and dialogue on fundamental issues. The Word of God is a manual for all areas of life. As the Holy Ghost gives revelation, it is for the Church to apply this wisdom to building the accurate mentalities for enhanced lifestyles as we transit into the 21st century.
To many, the Church is nothing more than an irrelevancy, a ritual, a group of fanatics, or an annual obligation. Churches have, in fact, provided spiritual guidance and direction to their members. Additionally, they have been the expression of society's conscience; they have fed the poor, housed the homeless, cared for the sick and elderly, and educated the young.
However, God expects more from His people. The Creator had a different concept in mind. The Church, the body of individuals committed to fulfilling God's purpose in the earth, was commanded to be salt and light. Matthew 5:13-16.
Salt is a preservative, a protector and an enhancer. Prior to the introduction of antibiotics, salt was applied to wounds to prevent poisons from invading living cells, thus preventing loss of limb and life. Salt is a barrier to foreign matter and creates an environment hostile to toxins. Salt is also necessary for cells to maintain the required balance of chemical charges. A deficiency results in a lethargic, weak and tired body. Also, when used to preserve food, salt combats the bacteria which produce decay and make food unfit for human consumption. As an enhancer, salt brings out the flavor in the food, combating blandness, and adding zest and taste.
The Church, as the Salt of the earth, is expected to have similar results when effectively applied. The people of God are to protect against the toxins and organisms which can destroy human life. Our presence is to enhance the quality of life bringing balance and energy, flavor and zest.
Light dispels darkness and the uncertainty, evil and fear that come with it. It reveals the hidden and unseen things which may trip and trap the unwary. Light brings clarity, provides brightness and generates heat.
The Church's role as the Light of the world is not to be limited to dispelling spiritual darkness and evil. There is darkness and lack of clarity in the physical and intellectual worlds, the economic and political worlds, the social and technological worlds. In short, darkness exists in all systems where there is confusion, ignorance, folly, deception, greed and misplaced priorities. God's people and principles are intended to illuminate all these world systems.
Both salt and light gain their value from their functions as well as their position. Salt has to be “in” a substance or matter in order to preserve and enhance. The Church as Salt must, therefore, penetrate the dense network of human activity. God's people cannot attempt to preserve segments of life through social, educational and health services and neglect other areas of human endeavor.
In addition, for light to be most visible, it must be displayed prominently. Similarly, the Church has to be at the center of all operations of the world, switched on and positioned like a city set on a hill, so that its illumination is unhindered and undistorted.
Government, businesses, families and communities all combine to create a network of circumstances which may result in employment or unemployment, wealth or poverty, peace or social unrest, health or sickness. However, traditional religious efforts tend to be focused on the negative end-products of human activity, as opposed to the core - the philosophies and systems of thinking which generate the lifestyles of the earth.
At this dawn of a new era, the earth is on a path of continuous change. Never before has so much in so short a space of time. As the systems of life are changing, the Salt and Light have become more important than before. Each new position brings new bacteria, new pollutants and new toxins to be counteracted and new deceptions and camouflages to be exposed.
To fulfill the mandate effectively, the people of God must enter arenas and platforms which traditionally may not have been associated with the Church. Indeed, it is only through a highly visible presence in the commercial, academic, social, political, and other worlds, that the true work of the Salt and the full impact of the Light will be realized.
This involvement must go beyond mere religious works. God's people must manifest balanced, enhanced, and accurate lifestyles. But before we can implement the rule and government of God in the systems of life, we must ensure that God is sovereign in our individual lives. Our internal character must be purified and spiritually polished. Our every thought and action must be empowered by the Holy Ghost and aimed at bringing glory to God.
In the midst of global economic turmoil - banking failures, stock market crashes, and crippling debt burdens, there is need for crisis intervention. The wisdom of this world has not brought us any closer to a state of equity and balance and thus the empowered Church must inject new wisdom to guide nations and economies.
As we advance into the next millennium, there is a need for intelligent analysis and dialogue on fundamental issues. The Word of God is a manual for all areas of life. As the Holy Ghost gives revelation, it is for the Church to apply this wisdom to building the accurate mentalities for enhanced lifestyles as we transit into the 21st century.
Subscribe to:
Posts (Atom)